Sea-scented Beach

" Da Chang Jin " was airng, we saw the queen always have that neck and shoulder aches, this simply because of she'd been wearing the false hair worn in a bun or coil, the neck shoulder aches, rub the shoulder for the queen long today, sympathize with the life of ancient women very much. Ancient societies of the Confucianists, the woman should have " the fidelity, physical charm, propriety in speech and efficiency in needlework " : Germany, speech, holding, worker, it is a very important thing too to dress and make up and decorate from the morning. Dress neat, hair decorations press card is rash to go to wish good health for husband's father and mother, it is estimated that it is not the domestic discipline that is served, be reprimanded sternly too. Even if and husband in room, pay attention to piece " whether pairs of eyebrow draw, succeed, how can embrace on my darling " too . So, three gets up and freshens up on day even more, it seems it is an ordinary affair.

The noble women had already decorated one's own hairdo with the wig in Zhou dynasty. Pair, it is a wig of whole, tie wisps of wigs with the silk thread and iron wire, make a semi-circular sending set. Arrange, it is the chignon made with the wig, can assist various hairdoes ornamentally. The wig prevails in spring and autumn. The village that defends the country sees on the city wall own wife's hair is very beautiful commonly, let people shave, use ornamental one's own wife hair of ginger Lu for. The Chinese society at that time is the violence the powerhouse had the final say the most, even hair was not missed.

Person well, of such a size high hair worn in a bun or coil very, walk, sure very much inconvenient. We must inquire like Tang Taizong too: "What reason does women chignon increase? " Nearly officials make fox's Germany answer very much and choose the easy way out: "The head, in the top, the position is high, the chignon is a bit bigger and reasonable too. " After the high hair worn in a bun or coil became the symbol of a kind of identity position, " borrowed the head " Such a fantastic statement. Poor people common people visit the high door, often say that " has no head " oneself (have no wig) ,In order to keep up appearances, so want the whereabouts to " have heads " Household " Borrow the head " .

But out-and-out beauty, does not consider it worth doing in this kind of means. So " à{ wind of the Book of Songs " says: "ôI sends many, does not consider óƒ worth doing too. " óƒ, is a wig. Because too because the wig is popular, multiply and buy and sell the trade of the hair, derive out a section of much-told tales. Tao Kan after a little while house poor the Eastern Jin Dynasty, put up filial piety to be honest, put up for the night to Tao Kan home with prefecture road Fan, because have no grain of rice to entertain guests, Tao Kan's mother cuts one's own hair, sell people to become wig, change answer Hus of rice, cut down the faggots of making the post, cook for Fan Kui. Fan Kui is very moved, sigh with deep feeling: "It is not such a mother, can't bear such a son! " Will propagate for Tao Kan after reaching Luoyang. Tao Kan's mother becomes ancient times too " Four major virtuous mothers " The first.

However, this proves common people would not cut hair easily. The wig on the market is in short supply, then someone finds out that pretends to be wigs with black silk threads. It seems, the wind making the fake really has a long history.

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